Goddess with the head of an elephant. Ganesha figurine meaning

In Hindu mythology, Ganesha is the god of happiness, wisdom and prosperity, and enjoys great honor and respect. The beloved son of Shiva and Parvati is depicted as a well-fed man with the head of an elephant. But he doesn’t make a repulsive impression at all, he has such a friendly expression on his face and he looks so slyly and cheerfully with his small eyes that you inevitably feel sympathy for him.

Image of the god of wisdom

The patron saint of merchants and businessmen is often depicted with four or more arms, he has a huge round belly and a large mouse sits near his feet. Ganesha, with his tender loving heart and fair attitude towards people, attracts believers from all over the world. It is sometimes called the great elephant, which grants fulfillment of cherished desires.

The mouse sitting at the feet of the god used to be an evil demon, but then Ganesha conquered it and turned it into his servant. She personifies worldly vanity and unrighteous human intentions. Therefore, it is believed that Ganesha can destroy selfishness, vanity, vanity and excessive pride in people.

Any part of God’s body has its own sacred meaning:

• The head represents good intentions and prudent resolution of all problems,
• Huge ears show the ability to hear everyone who turns to him with prayers,
• The tusk is a symbol of strength and power,
• The long and curved trunk indicates the extraordinary intelligence and intelligence of the god,
• And a big belly is a symbol of abundance and generosity, the ability to live in harmony with the Universe.

Legends about the appearance of Ganesha

Parvati, who passionately loved her husband, the great god Shiva, really wanted to have a son. She prayed to Vishnu to give her a child. When the baby was born, all the gods gathered for a great holiday. Among them was Shani, who was capable of incinerating all living things with his eyes. He took one look at the boy and his head turned to ash. Then Shiva ordered to bring any first animal he came across, it was an elephant, and gave its head to his son.

Another legend tells that Shiva, in a fit of rage, tore off and threw away his son’s head with his own hands, and the servants sent later could not find it anywhere. Parvati was in terrible anger and told her husband that he would not enter her chambers until he corrected what he had done. And then Shiva gave his son the head of his favorite elephant.

There is also a legend that the once beautiful Parvati sculpted a clay figurine of a boy guard and placed it at the door to her chambers. While heading to his wife's bedroom, Shiva tripped over this figurine and beheaded it in anger. But observing the grief of his beloved woman, he revived the boy, giving him an elephant’s head.

There is a rather funny legend about the gluttony of Ganesha. Believers believe that God is extremely fond of sweet-filled corn balls. One day he ate too much of this delicacy and set off on his mouse. On the way they met a snake, the mouse was very frightened and jumped to the side, and Ganesha, unable to stay on it, fell, and all the eaten balls spilled out of his mouth. But plump Ganesha was not at a loss, but collected and poured into his mouth all the sweets he found. And he tied his stomach with a snake he met on the way.

Thus, it is believed that, like this snake, God will subdue all evil in the world.

Feng Shui rules

Everyone dreams of material wealth and well-being, therefore, according to the laws of Feng Shui, it is necessary to have a figurine of Ganesha in the house. Keep in mind that the larger the god, the more happiness and good luck will come to your home.

For bronze idols, the ideal place is northwest, and for ceramic ones, southeast. But the material from which the figures are made is not so important; the main thing is a respectful and respectful attitude towards it. Every morning you should wish him happiness and good luck, and also stroke his tummy, the god loves this very much.

Don't forget to place candies or sweets at Ganesha's feet to show him respect.

If suddenly a chip is found on the figurine of God, it means that the great Ganesha protected your hearth from serious danger, thank him for this, and try to repair the figurine.

Ganesha suddenly appeared in our house. My wife dreamed of having his image. Well, you know, when you want it, but going to buy or order is not the same... So, having ordered some product via the Internet, she was given an image of Ganesh as a gift. He is beautiful! And so I decided that I would tell him a little about this unusual demigod, since he came into our house in such a miraculous way.

The title Ganesha was given to the second son of Shiva when he became the guardian, or lord, of all the Ganas - the army of Shiva. Any tantric religious worship begins with an invocation of Ganesha. Since he is one of the most popular Indian deities, he is asked to remove obstacles in the beginning of any undertaking - traveling, building a house, creating a book, or even writing a letter.
Ganesha is depicted as squat, with a large belly, four arms and the head of an elephant with one tusk. In three hands he holds an ankush (axe), a pasha (lasso) and, sometimes, a conch. The fourth hand may be depicted in the gesture of "giving gifts", but most often it holds a laddoo - a sweet ball made from pea flour. His small eyes shine like precious stones. He sits on a rat (or it accompanies him). The rat was once a demon, but Ganesha curbed it and made it his vahana (mount). This demon symbolizes vanity and insolence. Thus, Ganesha conquers false vanity, pride, selfishness and insolence.

The history of Shri Ganesh

Once upon a time, on Mount Kailash, the beautiful Goddess Sri Parvati and Her husband, the great God Sri Shiva, lived in fidelity. One day, Sri Shiva left, leaving his wife alone in the palace. While He was away, Shri Parvati decided to take a bath. She asked Nandi the bull, Shiva's servant, to guard the door and not let anyone in while She was taking a bath. After some time, Sri Shiva returned and Nandi, confused, did not dare to prevent his Master from entering His own house. Thus Parvati was caught while performing her toilet and was very annoyed by this. She told this to her maidservants, who told Her that none of the Ganas (servants) of Shiva's escort could be considered Her servants and prompted Her to create Her own son who would be completely devoted to Her. She approved of this idea, smeared her body with a mass of saffron and clay, massaged Herself, collected the particles that had separated from Her body, kneaded them and molded them, giving them the shape of a strong and handsome boy. She dressed him in clothes and royal jewelry, blessed him and breathed life into him. The child bowed, saying: “Mother, what do you want from me? Command and I will obey You.” Parvati gave him a strong club and asked him to stand guard at the door of Her dwelling so that no one could enter there.

After some time, Shiva approached the palace and asked himself who this child was, whom He had never seen. He wanted to enter, but to his great amazement, the boy blocked His way: “Stop! No one can enter here without the consent of my Mother.” Shiva was amazed at such insolence: “Don’t you know who I am? Get out of my way!” The child struck Shiva with his club without saying a word. Shiva became angry: “You are mad! I am Shiva; husband of Parvati, how dare you forbid me to enter Your house.” Instead of answering, the child hit Him again. Enraged, Shiva turned to the Ganas: “Arrest him and bring him to Me,” and left, while the Ganas approached the boy, who began to threaten them: “Get out or I will beat you up!” "If you value your life, you will have to retreat! It seems that you have forgotten that we are Shiva's Ghana!" The child found himself in a difficult situation: “What should I do?” - he thought. "Shall I fight the Ghans who are the servants of the Lord of my Mother?" But Parvati, hearing the noise of the argument, sent one of the maids to find out the reason and she soon returned to tell what was happening. Parvati hesitated for a moment: “After all, Shiva is my husband.” But She repeated her order not to let anyone in, and thus Her son’s doubts were dispelled. The boy bravely turned to the Ganas and declared: “I am the son of Parvati, and you are the Ganas of Shiva. You obey the orders of your Mother, and I obey mine. I affirm that Shiva will not cross the threshold without the consent of my Mother.” They told everything to Shiva, who thought: “Alas, Parvati is going too far, leaving me no alternative. If I order my Ganas to leave, they will say that I bowed to the order of my wife!” Therefore He confirmed to the Ghans to defeat the child and they, inspired by ferocity, returned to fight. The boy, seeing that they were advancing in close ranks, greeted them with ridicule. The Ghanaians attacked him. Nandi grabbed him by the legs, but he pushed him away and hit him with his steel club. Hitting some, inflicting wounds on others, he mercilessly beat those who approached him. Most of the Ganas were defeated, and those who remained alive instantly fled, and Parvati's son again stood guard, unperturbed, at the entrance to his Mother's palace.

However, the noise of the battle reached the ears of Brahma, Vishnu and Indra, who turned to the wise Narada. He taught them to go to Shiva, who might need them. So they went to pay their respects to Lord Shiva, who, after listening to their story about the battle, asked Brahma to reason with this child. Brahma took the form of a Brahmin and, accompanied by many sages, went to Parvati's palace to fulfill his mission. As soon as He approached the palace, the boy rushed at him and tore out a tuft of his beard. Taken by surprise, Brahma said: “I have not come to fight, but to reconcile. Listen to me.” Instead of answering, the child shook his club and put everyone to flight. The sages returned to admit their powerlessness at the feet of Shiva. Then Shiva himself went to Parvati's palace. Two armies surrounded the child, who opposed them very bravely. In the end, Shiva, with the help of Vishnu, cut off the head of the child and Ganesha fell dead on the battlefield.
When Parvati found out she was angry. Her rage splashed into space, taking the form of two terrifying Goddesses, Kali - bloody, riding a lion, and Durga - terrible, riding a tiger. Kali, with bulging eyes, with tangled hair, with a hanging tongue, shaking her saber, opened her deep mouth, like a huge cave. Durga took the form of blinding lightning. The terrible Shakti Parvati began to destroy everything around. The frightened gods began to beg Shiva to calm Parvati. And then Shiva sent them to the north of the country, ordering them to bring the head of the first living creature they met, and throw the animal itself into the river so that it would grow a new head.. This animal turned out to be an elephant. Therefore, the Gods brought the head of an elephant to Shiva, who immediately attached it to the boy’s body and Ganesha came to life. Parvati was delighted and hugged Ganesha tightly, and Shiva said: “After I brought his life back, Ganesha is now My son. Since the boy showed such courage, now he will be the Leader of my Ganas.”

Another version claims that Ganesha was born as a gift received by Parvati for her prayers to the god Vishnu. The Divine Mother invited all the gods and demigods to visit her so that they could bless her child. The assembled guests obediently looked at the beautiful baby - everyone, with the exception of Shani (Saturn), who was staring at the floor, as his wife had cast a spell on him: whoever he looked at would instantly turn to ashes. The Divine Mother was offended by this behavior and insisted that Shani look at the child and admire him. Shani told the Divine Mother about the spell and refused to look at the baby. However, the Divine Mother was fully confident that, despite the spell, Shani's gaze would not harm her child, and therefore again demanded that Shani look and bless him. As soon as Shani looked up, the baby's head burned to ashes. On the back of Garuda (the divine eagle), Vishnu went in search of a child’s head and, on the advice of the creator god Brahma, returned with the first one he found: he brought the head of a baby elephant.

There are many stories about the birth of Ganesha in different kalpas (eras), but they all point to one thing:
Ganesha was a creation of the Divine Power, be it Shiva or Shakti. He was created as the guardian, or gatekeeper, of the palace of the Divine Mother. This means that a person can approach the Divine Mother only with the permission of Ganesha, who is also the god of wisdom and prudence.
Ganesha has one tusk broken. The story tells that Ganesha himself broke off his tusk while fighting the giant Gajamukha and threw it at his opponent; The tusk had magical powers and turned Gajamukha into a mouse, which became the mount (vahana) of Shri Ganesha.

An extremely interesting and instructive story tells how this god became the patron of all ganas (demigods, Shiva’s army and retinue) and received the title of Ganesha. Long ago, the only guardian of gods, demigods, humans, demons, spirits, ghosts and other creatures was Shiva. However, Shiva remained in a blissful state of samadhi (trance) all the time, and therefore all beings, including gods, found it very difficult to contact him. When the ganas were in trouble, they had to chant hymns and prayers for hours to bring the god Shiva back to normal consciousness. They felt the need for another guardian who would be nearby at any moment, resolve discord and provide security in difficult circumstances.
The Ganas made this request to Brahma, but he could not come up with anything and suggested that Vishnu force the god Shiva to appoint a new Ganapati (“leader of the Ganas”). Vishnu proposed that the Ghanaians choose one of Shiva’s two sons as their guardian: Karttikeya (Subramanya) or the fat-bellied Lambodara (that was Ganesha’s original name). To find out which of the brothers is worthy to be the leader of the ganas, the gods and demigods decided to hold a competition. They came up with one task for the sons of Shiva and agreed on the day, time and place of the competition.

On the appointed day, everyone came to watch the competition. Vishnu was appointed as the judge; Shiva and the Divine Mother Parvati took center stage. At the agreed time, Vishnu announced to those present the essence of the competition: the brothers had to go around the entire universe and return back as quickly as possible. The one who returns first will become Ganesha, the lord of all ganas. As soon as he heard the conditions and task of the competition, Kartikeya jumped on his fast-flying peacock and disappeared into space in order to fly around the entire universe as quickly as possible. Meanwhile, Lambodar continued to sit on his rat and did not move. Seeing that Lambodar was in no hurry, Vishnu suggested that he hurry up. After urging Vishnu to enter the competition, Lambodar smiled and went to his parents to pay his respects to them. The gods and demigods were completely amazed to see that, instead of rushing into space, Lambodar circled around Shiva and Parvati, his mother, who represents the original Prakriti, the cause of the existence of all phenomena. Having made a circle, Lambodar returned to his original position, bowed to his parents and announced: “I have completed the task. I have walked around the entire universe.”
“This is not true,” exclaimed the gods and demigods. “You never left. You’re just lazy!”

With folded hands, Lambodar stopped in front of the god Vishnu and said: “I know you understood exactly what I did. However, in order for this to be clear to everyone, I will explain: I actually completed the task and went around the entire universe, since this world of names and forms is only the expression and manifestation of the Divine Mother and the Divine Father. They are the source of everything that exists. I have bypassed this source, which is Truth, the essence of everything that exists, the essence of all phenomena. I know that this samsara is the ocean of the relative existence, that it is illusory - and therefore there is no point in leaving the Truth behind and bypassing all illusion. My brother is still wandering in the illusory world of relative existence. When he comprehends the Truth, he will also return here - to that Truth, which is the only one; everything else , including me and you, is illusory."
His statement caused a glimmer of genuine understanding among the Ghanas, and they were amazed and delighted at the wisdom of these words. Praising the refined reasoning and enlightened behavior of the funny-looking, fat-bellied Lambodar, they recognized him as their patron, Ganesha. When Vishnu was decorating the forehead of the elephant-headed god with the sign of victory (tilak), Karttikeya appeared, wet with sweat and out of breath. He became furious and challenged Ganesha's right to victory. The gods explained to Karttikeya the subtle mind and wisdom of Ganesha and said: “You have pursued the material, which is illusory; you have bypassed the ordinary world, whose existence is relative. This means that you are not able to directly perceive the Truth.”
God Vishnu declared that from now on all the ganas would praise Ganesha at the beginning of all important matters.
Anyone who remembers him at the beginning of any undertaking and praises Ganesha will get rid of obstacles on the way to the goal - his path will be easy, and he will complete his work without the slightest difficulty.

P.S. During meditation at the Diksha Evening on July 28, 2016, it sounded in my head: Ganesha and his image appeared before my eyes. The most interesting thing is that this happened at the end of the meditation, where I received a unique experience. One of those present’s phone rang, and I began to come out of my meditative state, at that moment everything happened.

Already at home I realized how original and funny everything had turned out, because... A few days ago in the evening I read K. Chukovsky’s fairy tale “Telephone” to my grandson. The beginning of this poem: “My phone rang – Who’s talking – Elephant...”. It happened the same way for me: the phone rang... And... the image of Ganesha appeared!!!

Ganesha, or Ganapati, is the god of wisdom and prosperity in Hinduism. One of the most famous and revered gods of the Hindu pantheon throughout the world. Often the respectful prefix Sri- is added before his name. One popular way of worshiping Ganesha is by chanting the Ganesha-sahasranama (Sanskrit: गणेश सहस्रनाम, “the thousand names of Ganesha”), each symbolizing a different aspect of the god, and the Ganapati Sukta.

Mantra: Ganesha – sahasranama (see other mantras below)

Interpretation of the name: Lord of the ganas (Ganapati; ganas are the army-retinue of Shiva)

Class: Lord of the Ganas (Shiva’s army-retinue), in his retinue there are also vraty - sorcerers, soothsayers and sorcerers;

Mentions: Rigveda, Atharvaveda, Ganapati Upanishad, Ganesha Purana, Mudgala Purana, Ganesha Sahasranama;

Related concepts: intelligence, reason, success, prosperity;

Character traits: Full man with an elephant's head and one tusk, number of arms - from 2 to 32; Maximum 32 hands – number of Lemurian Crystals in each hemisphere.

Vahana(mount): rat or mouse; According to another version, a shrew or even a dog.

Shri Ganesha symbol - swastika.

Ganesha Day- fourth lunar. It is on the fourth lunar day of the month of Bhadra that the Chatur Ganesh festival is celebrated and is celebrated for the next 10 days.

Ganesha also represents the pranava OM, without which there is nothing in this world.

Om or Aum is a special mantra, it is called “pranava”. This is the original, sacred sound, the endless vibration of the Universe, the sound of creation. Most mantras in Buddhism, Hinduism, classical yoga and tantra begin and end with it.

In the Tirumantiram it is said: “He, the son of Shiva, has five hands, the face of an elephant and powerful tusks, like the appearance of the moon, he is the flower of wisdom residing in the heart, I praise his feet. Lord Ganesha, god of time and memory, residing in the Muladhara chakra, maintaining balance between the higher and lower chakras, supports all sentient beings. He holds the blueprints of the entire past and future of the entire universe - this divine masterpiece. Only goodness comes from God Ganesha, who, taking the form of an elephant, is different from other Gods. He averts misfortune from those who perform repentance in his name.

He guides our karma, being inside us and determining the time of events. Before undertaking any important undertaking, we ask him to remove obstacles from the path, if it be his will. This Lord of obstacles makes sure that we do not harm ourselves by living according to an imperfect plan or making unnecessary requests or starting an ill-conceived enterprise. Before we approach him, he expects us to apply all our mental faculties to arrive at the decision he has made.”

Chanting the name of Ganesha helps a person gain siddhi and inner strength to carry out any project. Along with various Indian Deities, on the Hindu altar there is always a murti of Ganesha - the son of Shiva and Parvati, the brother of Skanda. According to tradition, it is Ganesha who is the patron saint of a person leading a spiritual search, and also helps to establish a business, contributes to the prosperity of any business and removes all obstacles from the path of the person praying.

Being the guardian of Dharma and the son of divine parents, Ganesha is the patron of all yogis. Truly, he has many faces!

He is the Lord of intellect and self-realization!

Based on the lines of “Tirumantiram”, it is he who creates obstacles on the path of Kundalini and spiritual development, but he also destroys them at the moment when the time to “go up” has come. It is the anger of Ganesha that generates heat in the sympathetic nervous system and subsequent illnesses if a person artificially tries to raise Kundalini.

Ganesha = 53 = In India = Head = Sign 16 (indication of the 16-time universe and year 16)

Ganapati = 69 = Image of God = Secret = Sign 32 (maximum 32 hands and 32 Lemurian Crystals))

Sri Ganapati = 123 = Great name = Greatness of the Spirit = Law of Analogy = As a gift to me = Surprise = Transfiguration = Swast Astu (Swastika - symbol of Ganesha)

Content:

- Family

- Sefera - Initiations of Shiva and Shakti; Shiva and Parvati

- Origin

- Legends

- Symbolism

- Mantras and puja to Ganesha

- My research and calculations

Family:

Shiva, Shakti and Parvati

Shiva(Sanskrit “good”, “merciful”) - a Hindu deity, the supreme God in Shaivism, together with Brahma and Vishnu, is part of the divine triad of Trimurti. The origins of the cult of Shiva go back to the pre-Vedic and Vedic periods. Shiva, as one of the Trimurti gods, is analogous to the Holy Spirit in the Orthodox religion. Shiva represents cosmic consciousness, the static male principle of the universe (Purusha), the oppositional Shakti (Prakriti), the dynamic feminine principle of the universe. More than anyone else, he deals with manifested matter, giving birth to universes.

According to the Shiva Purana, he is the creator of both Vishnu and Brahma. Represents both destructive and creative principles. In Hinduism, he has the epithet Mahadev, which translates as the greatest of the gods (devas). The five divine roles of Shiva are: creation, support, dissolution, concealment and bestowal of grace.

In some Indian traditions, Shiva is an absolute deity, performing the functions of both creation and destruction. In the Mahabharata, Ishana (one of the names of Shiva) is called “the original husband (adya purusha), the only incorruptible and eternal” and is identified with Brahma and Vishnu-Hari.

In Hinduism, each deity has its own Shakti(devi, goddess), and all together they represent the Personalities (personifications) and Powers (energies) of the one Brahman and his Shakti.

The word "shakti" (Sanskrit "power", "strength") has many meanings. Shakti is the name given to the great universal infinite Divine energy, which is the creative and executive force of the ocean of Divine Consciousness ( those. female creative power of Shiva).

At the same time, Shakti is in continuous fusion with Shiva, representing with him two inseparable aspects of one reality. Shakti is the Mother Goddess. Shakti is the manifested world. Shakti is called Mother Nature. Shakti is the name given to the Goddess, the wife of the god Shiva. Shakti is the internal energy of a person. Shakti is the cosmic feminine principle. Shakti is the feminine principle of a person, his female half. Shakti is the female partner of a tantric yoga practitioner. Shakti is Maya. Kali, Durga, Lakshmi, Saraswati, Parvati, Chamunda, Devi, Bhavani, Tripurasundari, Bhairavi, Chandi, Tara, Meenakshi, Lalita, Kamakshi, Rajarajeshwari - various forms of Shakti; each of these forms personifies some aspect of it.

Parvati is considered to be a beneficial form of Shakti. Parvati is translated from Sanskrit as "Mountain One", as she is considered the daughter of Himavat (English), the lord of the mountains and the personification of the Himalayas. According to legend, Shiva's first wife, Sati, committed self-immolation, and after some time was reborn in the form of Parvati (in other versions she bore the name Uma), the daughter of Himavat and the apsara Menaka.

The obvious contradiction that Parvati is called “light, good” - Gauri, and at the same time called “black”, “dark” - Kali or Shyama, is explained by an Indian myth: when Shiva reproached Parvati for her dark skin, the angry Parvati left him and, Having performed a number of religious acts, she received fair skin as a gift from Brahma.

Seeking Shiva's love, Parvati settled next to him on the mountain Kailash, but Shiva at that time indulged in asceticism and rejected it. Then the gods, who wanted Shiva to have a son capable of defeating the demon Taraka, sent the god of love Kama to arouse love for Parvati in Shiva’s heart. An angry Shiva burned Kama with the fire of his third eye, but subsequently revived him. Then Parvati decided to indulge in asceticism herself for the sake of Shiva. Having learned about this, Shiva decided to test her, and, coming to her in the form of a brahman, began to blaspheme and scold himself. Parvati rejected all the slander and Shiva, touched by her devotion and beauty, took her as his wife. From this marriage the god of war Skanda and god of wisdom Ganesha.

Sephera - Initiations of Shiva and Shakti; Shiva and Parvati

Initiation of Shiva and Shakti - into Love, Beauty and Tantra.

Initiation into the Ray of mutual love

Ray of Shakti

I greet the great Ray Tha, Shakhti, the Fire of feminine divine power.

I, Shakti! I am the life-giving Fire

The source of love and the spring of peace

I Am the dance that creates all worlds

I am Shakti! The ray is alive and eternal

Love singing in all hearts

I am the shining Light, the cradle of hope

I'm dancing now, only dancing is the goal

My ideas and everyone’s endeavors.

Shiva Ray

Greetings and thanks, great beloved Ray Ha,

Lord Shiva. I Am Shiva, the being of perfection.

I, Shiva! I am the source of love.

Dancer of cosmic octave harmony,

Creator of Light Perfection Yoga

And awakening, paving the way for everyone.

Love is the source and creation.

Shakti

The atom is charged with the nectar of beauty

And every electron goes to you, my love.

Creator of heights, immeasurable Atman,

Oh, Shiva, bless our union!

Shiva

Beloved by heart!

The star that illuminates the entire cosmos,

I bless you and me for immortality.

Our throne of fire -

Good news to hearts.

Shakti

My words are like petals of fire,

They will fly down to your feet and kiss your feet.

The heavenly palaces are already singing, ringing,

Creations glorifying our stanzas.

I love you and find you again!

In every octave of our fire,

Between lines and thoughts,

Between our dreams.

Your love, love of fire,

You are immeasurable, I understand the essence

Yours, yours, just looking into infinity

The beauty that you embody.

Looking into the eyes, I find eternity,

How the pulse sounds - I love it,

How I create the pulse.

I create love as a gift to the desired one.

My immeasurable one, I burn as a star in you,

Loving you is a great reward.

Shiva

Beloved! My heavenly light!

You are the maturity of the spirit of endless years

And the thread of love, and I am one with you.

As long as you exist, I exist here.

As long as I feel your breath inside me,

The star of creation burns in me,

And I create in the ecstasy of the universe,

In which beings are embodied

Our dreams with you and our words.

They initially know Creation,

Love makes them happy.

I dedicate the universe to you,

I will lay creations at your feet.

I am the master of time and you are the mystery

And I serve only the eternal mystery,

In which inspiration is endless,

In which existence is radiant.

I forge moments with fire for you

And I kiss eternity and my skill.

Let everything serve your great goals,

To small wishes and flowers of ideas.

Your breath is my wholeness

And your fire is my path and goal.

Shakti

Beloved! Beloved, serene!

I am a flower of tenderness in your hands,

I am the ocean pulsating in the light of your heart,

I AM for you.

And even if we forget immortality,

Wake up in the body of life as a human,

I always recognize you, in everyone,

And you recognize me and wake up!

Two lives are again intertwined in love.

Man, woman - flowers of fire -

Everything is you and me, there is only me and you.

And the silence of the source of soundlessness

Let him marry us again on Earth

In the bodies and destinies of those

Who serves as awakening.

They are destined to know the love of Creation,

The greatness of the power of cosmic love

Streams Ha and Tha.

May the path of the people of the Earth be illuminated,

The flow of light of our union,

Rays of tantra of infinite beauty

Shiva and Shakti -

Divine polarity of the Source.

Shiva

Let us bless people with eternal love.

May every day of the Earth

Will show the purpose of love

And octaves will blossom into infinity,

By expanding the activation of Creation,

What serves sacred evolution,

Tantric union of beauty.

You are my source, the Earth is the abode of the heart,

Let the East show everyone the gates to immortality,

Let the 16 centers (Suns) flare up again

And the Earth will bloom like a love star,

That our union will be decorated with the power of being.

I am the ocean, and people are my waves, and

And you, beloved, are the power of the waters that fills us.

You are the mother of spiritual water,

What we call love

Shakti

My beloved! Master of Creation!

Creations of joy, love, beauty!

I am happy with you, in you, immensely

I am happy with your love, height.

And happiness is so overwhelming,

What is in the cage of every eternity of mine,

Love for you sparkles like a star of love.

Oh, how much light, how much beauty!

Alive, flowing, eternal, illuminated!

A woman should always be in love,

To feel your breath

The cosmic sound of awakening.

A woman should always be loved

Preserved by your cosmic fire.

I strive to convey waves of happiness

To the earthly streams - our incarnations,

To all the children of your Creation,

Blessing our unity

And the fruitfulness of the cosmos of ideas.

May it be embodied in all unions from now on,

Into the hearts, spaces, goals of all people.

Humanity is my child, I rock it in my arms.

Bless me, beloved

Be the mother of love for all the children of the Earth!

Shiva

Blessings, dear, love!

Blessing, I resurrect myself!

And I become the father of all creatures of the Earth.

We will rediscover the essence and reverse

All the rings of karma are reversed,

And we will dissolve in the fire of the Source.

Freedom for all children

Love to the earth's streams,

We bless you with the Ray of the East.

We are the Tantra Ray, we are the stream of beauty,

We are the manifested cycles of eternity.

Be the Earth free, your time has come!

Shiva and Shakti open the door.

This was Initiation into the sacred union of Shiva and Shakti for the harmonious mutual love of two universal principles. In India it is believed that every woman is the goddess Shakti, every man is the god Shiva. We need to learn to see ourselves and each other this way.

Tantra of Shiva and Parvati

Shiva

Breathe me in, I am mountain air!

Parvati

Love me, I am the sound of the river!

Shiva

And I caress your waters

They are tender and deep!

Parvati

Caress me, I am the south wind!

And the flame of eternal fire!

Shiva

Love you! How bright is your spirit

It pours the juice of stars into me!

Parvati

Touch me! I am the shining of the stars!

And you are a life-giving gift

Moon sounding nectar!

Shiva

And you are my solar fire

Ever Burning Spring

And the aroma of earthly flowers!

Parvati

Love you! Our path is endless

Drink nectar with me - Love!

Shiva

Love you! I burn like the sun!

I give you warmth and light

Parvati

I'm dancing a dance for you

Immortal love of stars, planets

I sing for you, darling

I play with the sounds of ideas,

And I pave a starry path

For us through the hearts of people.

Shiva

You are the sound unfolded in space

The radiance of bright beauty!

Parvati

And you, bliss in my dance,

Fulfilled my dreams!

Shiva

You are a delight to breathe!

Parvati

And you are a gift of touch!

Shiva

You feel? We are in each other

I am the light. You are fire and water.

Parvati

I feel the way we love

Always in every moment.

Your birthday star kiss

I love your touch

And consciousness brings warmth to your hands,

And the body has the sweetness of awakening.

Shiva

We are rings of light!

Parvati

Shiva

We are planets!

Parvati

Stars, Sun!

Shiva

We are a song that flows loudly!

Parvati

We are Mother, Father, spouses, children!

Shiva

We are love

Love immortality!

Parvati

We are the word!

Shiva

We are a number!

Parvati

Shiva

Intertwining of lips and hands,

Star wife, husband!

Parvati

We are nectar and the radiance of stars!

Shiva

We are silence, silence!

Parvati

Flowing gently

Ocean souls into each other,

And rivers of amber and boundless

Shiva

We are joy, beauty, nirvana!

A piece of the world, roses, birds!

The intensity of the immense universe

The love of the source flows

Across the bridges of our minds

Parvati

We are the wind, we are the love of the dawn,

Dawn of bliss, joy of light

Shiva

Star, Galaxy, Planet

Parvati

The universe's finely flowing sound

Shiva

Burning heartbeat

Origin:

The earliest mentions of Ganapati are found in two hymns of the Rigveda, in suktas 2.23.1 and 10.112.9. The first sukta glorifies the deities Brahmanaspati and Brihaspati, which are usually regarded as the names of one deity, but there may be little doubt that the now known Ganapati grew out of the Brihaspati-Brahmanaspati of this sukta (Ghartsamanda-sukta), but the idea is undoubtedly Vedic:

gaṇānāṃ tvā gaṇāpatiṃ havāmahe kaviṃ kavīnāmupamaśravastamam ।

jyeṣṭharājaṃ brahmaṇāṃ brahmaṇaspata ā naḥ śṛṇvannūtibhiḥ sida sādanam ।

We call upon you, O Ganapati Ganov (leader of the heavenly armies)!

O Brahmanaspati of the Brahmanas (leader of the Brahmanas), Poet among poets (in the highest sense - as a creator among creators)!

In riches beyond all known, the most brilliant among beings!

Listen to our prayers, come with your blessing and sit down!

Commentators cite many details specifying the leader of the heavenly hosts to known aspects - in particular Indra and Agni, who are often worshiped together in the Vedas, as well as Rudra (Taittiriya Samhita and Vajasaneya Samhita describe Ganapati as Rudra). It is curious that there, as well as in the Shatapatha Brahmana, Agni is described as the giver of everything, having a large belly.

Ganapati is interestingly presented in the later Atharva Veda. Some deities who were not regarded as important and influential in the Rig Veda began to play a much more significant role in the Atharva Veda. Mother Earth - Prithvi becomes one of the central aspects and Brahmanaspati (Brihaspati) appears here as associated with her Vachaspati - patron of sacred speech. He is the first born among the gods, the number 21 is associated with him(5 mahabhutas, 5 tanmatras, 10 indriyas and karmendriyas and prana as life force). This group of 21 is called gana or vrata and Vachaspati is called Ganapati or Vratapati.

Mahabhuta (“primary element” or gross elements) - in Hinduism there are five great or universal elements: ether, air, fire, water and earth;

Tanmatras – five subtle elements (smell, taste, sight, sound, touch);

Indriyas - five organs of perception (nose, tongue, eyes, ears, skin);

Karmendriyas - five organs of action (arms, legs, organs of speech, reproduction and excretion);

He is also a Mahad-yaksha ( great mystical light), existing in the center of the world, and all gods are like branches of this central tree of the world.

Vachaspati also appears as the leader of the Yakshas. And these Yakshasas are not at all the demons that the later interpretation of mythology tries to present them with. Yaksha is a wonderful, exceptional, powerful and worshipable spirit. His retinue also includes lies - sorcerers, soothsayers and sorcerers... All of them subsequently migrated to Ganapati’s retinue as the son of Lord Shiva. And in fact, it is only from the Ganapati Upanishad that descriptions of the elephant-faced appearance of Ganapati appear.

Legends:

• According to one legend, his father, the god Shiva, deprived him of his head. Ganesha did not allow his father, who was inflamed with passion for his wife, into the chambers where she was. Then Shiva, in anger, deprived him of his head, throwing it so far that none of the messengers could find it. The goddess was angry and refused to allow Shiva to come to her until he corrected the situation. To appease his wife, Shiva sewed the head of a nearby baby elephant onto Ganesha. According to another version, they forgot to invite God to Ganesha’s birthday Shani (the personification of the planet Saturn), and he, appearing without an invitation, in anger incinerated the baby’s head with his gaze. Then Brahma advised Shiva to sew on the baby the head of the first creature he met. This creature turned out to be Indra's elephant - Airavata. According to oral Indian myths, Saturn (Shani), being one of the relatives, was invited to honor the newborn son of Shiva: Ganesha's mother, Parvati, certainly wanted to show the powerful relative the beautiful baby. Possessing a deadly look that he was unable to control, Shani refused the invitation for a long time, but he was finally persuaded. Shani's first glance at the son of Shiva turned his head to ashes. According to another version, the head simply fell off.
• It is believed that Ganesha loves corn balls with a sweet center. One day he ate too much sweets at his birthday party and, while traveling on a mouse, fell. The mouse was frightened by the snake crawling past and threw the god off of itself. As a result of this, Ganesha injured his stomach and all the sweets spilled out. But God was not at a loss and pushed them back, and bandaged his stomach with a snake that met him on the way.
• There are also several versions of legends regarding the loss of one tusk. According to one legend, Ganesha, while fighting the giant Gajamukha, broke off his own tusk and threw it at his opponent. The tusk had magical powers, and Gajamukha turned into a rat, then becoming the mount of Ganesha. Another legend says that once Shiva was visited by the sage Parashurama (an avatar of Vishnu), but Shiva was sleeping at that time, and Ganesha refused to let him in. Then Parashurama threw his ax at Ganesha and cut off his right tusk. There is also a legend that, while writing the Mahabharata under the dictation of Vyasa, Ganesha broke his pen and, not wanting to miss a word, broke off the tusk and began to write with it.
• Ganesha is also the lord of the ganas (Shiva's army and retinue). There is a legend that Ganesha and Skanda (both sons of Shiva) fought for this post, and in the end Shiva decided that the one who would run around the Galaxy faster would be the lord of the ganas. Skanda immediately took off and began his long journey, and Ganesha slowly walked around his parents in a circle, because it was Shiva and Parvati who were the personifications of the Galaxy. And after this Ganesha received the nickname “Ganapathi” (lord of the ganas).
• Shri Ganesha is depicted in the company of a mouse (a former demon), which, according to legend, he pacified and made his mount. The demon mouse symbolizes vanity and daring intentions. Thus, Ganesha eradicates false vanity, excessive pride, selfishness and insolence.

So, Ganesha, born from the union of two principles of the Universe, is defined as the first-born. He also represents the OM pranava, without which there is nothing in this world, i.e. he is a manifestation of the creative Primordial Sound.

God of wisdom and ruler of the heavenly host. Why such an emphasis on the head?

All legends give different interpretations of Ganesha losing his head. Or the father himself cut it off, and this is already a hint at the Masonic ritual of “beheading” associated with the victory of the spirit over the body, i.e. “cutting off” the lower, material chakras and the coming to power of the upper, spiritual chakras of a person.

In the case of the incineration of the head of the god Shani, who symbolizes Saturn, there is also an interesting moment. We can talk about Saturn for a long time and a lot, but regarding our topic, and it is directly related to the New Time, I will quote from L. Semyonova’s book “From Osiris to Santa Claus”: “ Saturn appears in the mythological arena both at the beginning and at the end as the ruler of the Golden Age. The Golden Age is characterized by man's heavenly life in close proximity to the gods. In Paradise there is no suffering and death, and therefore no time. But in the interval between the Golden Ages, Saturn from a god who rules endless time turns into a formidable god - the lord of life and death, whose symbol is an old man with a scythe, dispassionately mowing down any cycles. This suggests that time began to be calculated in cycles with a beginning and an end.

The Secret Doctrine says: “Chronos denotes the infinite and therefore motionless extension of Time, without beginning, without end, beyond the divisibility of Time and beyond Space. Chronos is then depicted mutilating Uranus, his father, that is, absolute time becomes finite and conditional; a part is taken from the whole, thus showing that Saturn, the Father of the gods, was transfigured from Eternal Duration in a limited period.”

The evolution of humanity consists in the evolution of its consciousness. And it is Chronos-Saturn that is responsible for this evolution. The human spirit, being a particle of divine consciousness, descended into the world of forms in order to, having gone through a cycle of development, become a self-conscious entity equal to God. The spirit, being divine from the beginning, did not have its own consciousness. Human consciousness, having gone through all stages of development, must ultimately become equal to divine consciousness, thereby achieving individual immortality.

“Endless time”, which E.P. speaks about. Blavatsky, is in the realm of immortality. Death did not exist for people of the first races who did not have consciousness. It was then that there was a Golden Age on Earth, ruled by Saturn. But then, when people received manastic fire, which was the beginning of the development of consciousness, “absolute time” became finite, it was transformed from Eternal Duration into a period limited by cycles of different durations.

In the myth, this is figuratively reflected in the fact that Saturn swallows his own newborn children, that is, time devours itself. Saturn, through time-limited cycles, controls the course of evolution, but his reign still has limits. The myth says that the moment will come when he will have to give up power to his son Zeus and return to his father Uranus, where there is infinite time, becoming once again the ruler of the Golden Age. Infinite time is beyond physical manifestation, in the area of ​​immortality of consciousness».

So, the god Shani (Saturn) burns the head of Ganesha, which is also very symbolic, because... is no longer associated with a scythe, but with fire. The words of Jesus come true: “I will come to baptize with Fire...”. Everything is intertwined into a single ball of associative connections. And besides, in some texts Ganesha is called the God of Time and this also connects him with Saturn-Kronos and changing cycles.

Shiva and Parvati = 120 = Immortality

Elephant Aivarata = 119 = Godman = Secret knowledge = Secrets of the world = Your greatness = Body of the mind = This is prana

Indra Aivaratha's Elephant = 196 = Reflection – Space

Airavata (Sanskrit “rising from the waters”) in Hinduism - white elephant, vahana (mount) of the god Indra. At Airavata's four tusks and seven trunks. Other names for Airavata are Ardhamatanga ("cloud elephant"), Nagamalla ("war elephant") and Arkasodara ("brother of the sun"). There is a version that Airavata appeared during the Churning of the Ocean of Milk. One legend describes that Airavata was born after Brahma chanted sacred Vedic hymns over the shell of the egg from which Garuda hatched. Following Airavata, seven more elephants and eight female elephants were born from the shell. Subsequently, Prithu made Airavata the king of all elephants. In India, it is believed that Aivarata was the progenitor of all elephants.

Indra or Sakra (lit. mighty, strong) is the king of the gods (devas) and the ruler of the heavenly kingdom (Svarga) in Vedism and Hinduism. Indra is one of the main gods of the Rigvedic pantheon, the thunderer (god of rain) and serpent fighter; the god of war, leading the devas in their confrontation with the asuras. The hymns of the Rig Veda glorify him as the demiurge who lifts the sky. He frees the dawn (Ushas) from the darkness of Vala and defeats the dragon Vritra. Like Zeus, Indra commits mischief, for which he is sometimes punished. Indra has many epithets. His weapon is the vajra and his vahana is the elephant Airavata.

Thus, Ganesha receives the head of the progenitor of all elephants, which are considered the most intelligent and wise animals. The emphasis on the head is very powerful. By the way, we know that the replacement of the heads of the sphinxes was associated with a change in the Grid of Consciousness of humanity on Earth. Isn’t this what the replacement of Ganesha’s head is talking about?

Symbolism.

Each part of Ganesha’s body has a hidden meaning:

- the elephant's head symbolizes manifestations of devotion and prudence;

Big ears speak of wisdom and the ability to listen to everyone who makes requests to the deity;

- the tusk is an indicator of power and the ability to overcome dualism;

- the curved trunk symbolizes the high intellectual abilities of Ganesha;

- a large belly demonstrates the special generosity of the deity, his desire to save the Universe from suffering.

M antras and puja of Ganesha:

Om Gam Ganapataye Namaha- this is the main mantra dedicated to Ganesha. It bestows purity of intentions and, again, success in all endeavors.

Om Gam Ganapataye Sarve Vighna Raye Sarvaye Sarve Gurave Lamba daraya Hrim Gam Namaha - one of the most powerful mantras for gaining Wealth.

Ganesha Gayatri

1. Om Bhur Bhuvah Svaha

Tat Purushaya Vidmahe

Vanratundaya Dhimahi

Tanno Dantih Prachodayat

Translation: Om, Earth, airspace and heaven.

Let us meditate on that great spirit,

To one with a trunk,

May He guide me to comprehend the Truth.

2. Om Gam Ganapatae Namo Nama (or Namaha)

Translation: Salutation to the Great Ganesha.

3. Om Shrim Hrim Klim Glaum Gam Ganapatae

Varavarad Sarva Janame Vasmanaya Swaha.

Translation: Bija mantras of Lakshmi, Durga, Kali and two bija mantras of Ganesha. Shower your mercy, O Lord, and accept my ego as a gift. Glory to you.

Calling of Ganesha

Gajanam bhutganadisevitam

Kapittha jambhu pchayacaru bhakshanam

Umasutham Shokvina Shkarakam

Namami Vighneshwar Panpadkajam.

Translation: Oh, elephant-faced, revered by all,

One who eats the fruit of kappitha and jambu,

O son of Uma, destroyer of sorrows,

I bow to your lotus feet, Lord of the World.

My research

I’m starting to understand my head, especially since Ganesha = Head

Elephant head = 117 = Energy = Creator = Victory has been won = Message = Hungarian = Hello brain

It is interesting that many years ago Nina N. had a dream in which she was told: “Lyuba Semyonova – head – a thousand, Luda Hungarian – brain – seven hundred.” Maybe the time has come when I am no longer just the brain, but the head as a whole, really the head of an elephant? Joke.

Elephant head Aivarata = 173 = Gift of Liberation = Finding the key = The key is consciousness = Human consciousness= You did it

Ganesha – key = 135 = Golden Buddha = Reflection - mind = Time does not wait = Find your “I” = We have been given the gift of love = Gaining Mind = Prototypes= Gift of the Spirit

All calculations point to consciousness, to a change in consciousness, and the key is Ganesha. In fact, a change of head is a change of consciousness! It’s interesting that on Lyuba’s first trip to India, when our entire group visited the main Ganesha Temple, she bought key rings with Ganesha there and only yesterday she found the two remaining ones in her bins and took them out, knowing nothing about my research.

Change head = 222 = Great Time of Change = Complete head replacement!!! = Attention! Attention! Attention! = Mystery "Meeting" = Mystery "Gift of Fire" = In the Church of the Resurrection = Supreme Harmony= Universe at work = Spiritual resonance = Program change = Reset has begun = New Stage of Unity = Fiery Energy = Transformation of form= Bring light to the brain = Revival ritual = The essence of human life = Remove the fog from the head = I have found my strength

Wow! José Argüelles said about the number 222: “ Something important is happening. Resurrection symbol" There are several confirmations at once, both through calculations and through symbolism, that a change of head means resurrection, i.e. a new life, life on a different level of consciousness. The phrase “highest harmony” is used in the calculation. Indeed, in that meditation, when Ganesha appeared to me, I was in a state of supreme harmony, in that zero state, which I had read and heard about, but had never experienced before, complete bliss and I simply did not exist.

I started looking at the Dictionary for the number 222 and found a lot of important and interesting things there, which I wrote down, but when I got to the letter “P” and saw the phrase: “ Complete head replacement”, and then also “Transformation of form” and “Bring light to the brain”, which is generally a direct appeal to me, because. there was a dream about me about the brain, but there aren’t even words!

Here it is, confirmation that my thoughts are correct. When such synchronization occurs in calculations, this is confirmation of the correct direction of the work of consciousness and thought. Change head = Complete head replacement, i.e. another step in expanding consciousness has been taken!

So, Ganesha has the head of an elephant and is sometimes called elephant-headed.

elephant head = 171 , and this number is calculated by the phrase “ keystone" We worked with this concept for a very long time. The keystone crowns the arch, as if locking it, and when it is installed, the vault can no longer collapse. The capstone is also the Ben-Ben egg at the top of the pyramid and much more, which indicates the definite completion of construction, i.e. completion of the cycle.

Probably, the awareness of the energies of Ganesha is a certain final stage in some kind of construction and marks a new step in a new creation.

The elephant's head is something special. In the symbolism of Ganesha's body parts, small eyes are also mentioned, which indicates concentration, i.e. look at the world not with the help of external eyes, but with the help of inner spiritual vision. And big ears - the ability to listen and hear, a big head of a thinker and a small mouth - “silence is golden.” But what attracts most attention is the trunk.

Trunk = 77 = Source = Speech= Air

But it is said that Ganesha, like Vachaspati, is patron of sacred speech.

Elephant trunk = 141 = Single number

“The Secret Doctrine” - the Number of the One or the Single Number from which everything came to be - our program, with which we are still working.

Ganesha's trunk = 139 = Breath of the Spirit = The sign indicates= Our consciousness = Man in Spirit = Claircognizance = Truth Revealed

“Trunk” = Air, and “Trunk of Ganesha” = Breath of the Spirit, indicating the elements of Air, Ether and Spirit. I was interested in the phrase “The sign indicates” and I decided to construct a question phrase: “What does the sign indicate”? And she got the number 216, which is clearly 2016! I decided to see what phrases are in the Dictionary for this date.

What does the sign indicate? = 216 = Sign of Initiation = Consciousness is the main thing= Global Event = Decisive Moment = Finish Dash = Divine birth = The future is already at hand= The fire has begun = Set your hearts on fire = Dialogue through numbers = United humanity = We started connecting= Our Higher Powers = Christ Consciousness = Sacred Times = Do the Impossible = As is in Heaven, so is on Earth = You have a chance

Appearance of Ganesha = 148 = Reflection – Light

The appearance of Ganesha to people = The appearance of Ganesha in the world of Earth = 245 = Immortal body of Light = Attention - new program = New Kryon program = Kryon's appeal to everyone = Change of our program = Complete the waltz tour = Attention - keystone = Resurrection and Ascension = Flame of Ascension Sign = Materialize the sound Om = Fiery initiation = Last stage = The passage of time has changed = I work with Kryon = Clairvoyance - knowledge of the Spirit

It turns out that the appearance of Ganesha is a sign that warns of a certain global event, a final push that awaits us and this will be another step towards the Light and a new evolutionary leap of consciousness!

Ganesha appeared before me on July 28, 2016 . It is very important that this happened exactly 21 days before August 18. 21 is the number of our LC Venice and the symbolic number of Ganesha, but August 18 is a very important date, which Saint-Germain said at the beginning of the year:

“The important, central date of 2016 will be the day of the Heliacal rising of Sirius. This year it will take place on August 5th. On August 18, there will be an alignment of the Earth and the Sun relative to our Spiritual Sun – Sirius “C”. This day is especially significant. Because it is on this day that the opportunity is created to introduce basic evolutionary development programs for the second half of the year. And at all times it was believed that on this day Sirius opens channels of spiritual insight, sending special energies to Earth. Sirius on this day will make it possible to lay many of the foundations for changing the Law of Defense. Packages of energy information will come from the Spiritual Center of our Galaxy, which will allow us to combine the spiritual impulse of Sirius with the tasks of correcting space-time. We have to combine the impulse influence of Sirius with previously prepared programs for this correction.

August 18th is the central date for our light work. This day is the most important culminating point associated with the creation of a new space-time.”

August 18, 2016 is the 29th anniversary of the First Harmonic Convergence! Accordingly, this date is directly related to Ganesha as the God of Time!

According to the Mayan calendar, this is also a very interesting day, because... it combines the First Seal and the 13th Tone (the last).

Red Dragon Seal - Birth. Being and Memory. Nutrition.

Open up to the energies of Birth and Hopes - the highest faith in the omnipotence of existence, and let them express themselves in your life. Focus both on independence and on gratefully accepting the necessary nutrition from the Universe. This is the only way life will help you fulfill your deepest needs. Let the energy of birth initiate and implement your endeavors.

The East initiates, the throat chakra.

Motto: I nourish the birth of my being with primordial trust.

13 Tone – Cosmic Tone of Presence

Presence. Persistence. Transcendence.

Cooperation allows Presence to reign. Presence is an invisible force, the basis of all existence. To be “here and now” at every moment of your life means to experience the fullness of existence. Tone 13 teaches you the power of resilience - to be, no matter what, and gives you that transcendental strength that leads you to new heights.

Yes, not in the eyebrow, but in the eye. The birth of a new thing, and this is Ganesha. And also Presence and Transcendence, which is what I experienced in this meditation.

I’ll try to figure out the trunk, because this is the most striking detail in the image of Ganesha.

For an elephant, the trunk is its hand, and in this case Ganesha has three hands. Isn’t this connected with the energies of the “Three-Handed” icon of the Mother of God and, in general, the additional hand leads to our third hand program, with which we have been working for several years. Here is the third hand of the Mother of God in her icon, and the Hand of God the Father appearing from a cloud on some icons, and the hand of John of Damascus, which was cut off by the pasha and then grew back, which is where the cult of the hand arose, and much more. This is also a manifestation of the Principle of Triality, but what else?

Three arms of Ganesha = 171 = Elephant Head = Capstone

Now this is a very interesting confirmation. In addition, the “capstone” is also calculated with this number. It turns out that it is the thought of three hands that is the key to deciphering the trunk symbol. Moreover, the word “trunk” itself is calculated as “Source” (see above).

Another interesting thing. The Tirumantiram says: “He, the son of Shiva, has five arms....” What are these five hands? Please note that although Ganesha is believed to have between 2 and 32 arms, he is usually depicted with four arms, as in the picture on the left and in all pictures where his symbolism is presented. Moreover, if Indian gods have several hands depicted, they are always paired, i.e. There are an even number of them, but here are five? I believe that this refers to the trunk, which is the hand, at least for the elephant.

Further, for an elephant, the trunk is also a nose, and for Ganesha too. Little of, Trunk = Air, and this is a direct indication of the nose. And we know well that the nose is associated with Initiation. No wonder the Ankh - the Key of Eternal Life - was brought to the nose of the initiate, as depicted in many Egyptian frescoes. So Ganesha’s nose is not even simple.

And further Trunk = Speech, and Ganesha, as mentioned above, is also patron of sacred speech. Further, we know that the elephant trumpets and he trumpets with his trunk, i.e. the trunk gives rise to sound. Is this not an allusion to the Primary Sound OM, which created the world and whose pranava is Ganesha?

Several years ago Lyuba gave a very clear image of three hands. There is a door, it has two handles (hands), to open it we use our hand, i.e. third hand. In other words: the third hand can be symbolically regarded as that which opens the Doors of the Spirit. In fact, it turns out that the trunk is a spiritual hand, because it is connected with the air and with the Primordial Sound. And in the calculation we immediately receive confirmation of this.

Trunk – spiritual hand of Ganesha = 308 = Ideal reflection – Ganesha calling = Divine Reality = The door of ascension is open =Key changes on Earth = New program "Resurrection" =Star of the Unified Galactic Brain = Opening the Gate to Eternity = Opening the Spiritual Gates = Birth of Christ Consciousness = Christ energy has arrived = I Am the door of the Living Christ

So, let’s look further into why in the previous calculation there are several phrases indicating the birth of the Christ Consciousness? I highlighted them. The figure demonstrates what follows very well. The combination of the male and female principles gives rise to something third. In matter it is a child, but we already know well that in the higher worlds it is the third - Consciousness! The combination of two great principles (signs) of the Universe creates CONSCIOUSNESS, i.e. the realizing and cognizing principle of the Universe. And it is Ganesha, the god of Wisdom, who is his manifestation, i.e. manifestation of Christ consciousness. Not only calculations indicate this, the Ganesha principle itself confirms this. In fact, Ganesha is the Vedic hypostasis of Christ. No wonder he is the most beloved god in Hinduism. Christ said that only through him can one go to the Father, and the phrase from the calculation is not without reason related to Ganesha: “ I Am the Door of the Living Christ»!

So this is the door that the THIRD HAND of Ganesha opens!

Ganesha is calling = 108 = Living Head = Elephant = Connection = Connected! = Nature of God

Firstly, 108 is a sacred number in India; it is not for nothing that Buddhist rosaries have 108 beads. And secondly, based on 216 (see above) we have the phrases “We started compound» and “As is in Heaven, so is on Earth.” And in the calculation, not only the word “connection”, but also “connected”! Makes you think about a lot. 308 is actually my number, because... This is the counted last name, first name and patronymic.

Ganesha calls to India = 183 = Great Mission = Reflection – Center = Special door = Door to immortality = Path of Wisdom = Magic work = Bringers of fire = Conversation with the Spirit

Call of Ganesha = 90 = From the Beginning = God Helios = God of Fire = Word of God !

The call of Ganesha is heard = 214 = Ganesha calls to Orissa!!! = Epiphany in man = Emphasis on immortality = Gate of the Spirit over the Himalayas = Gate of Jesus Christ = Ancient Homeland = Knowing the True Self = Our new program = Man from Eternity

Interesting phrases in the calculation: “Gate of the Spirit over the Himalayas” and “Gate of Jesus Christ.” The fact that Ganesha is the hypostasis of Jesus Christ has already been said above, but also the fact that his mother Parvati, which translates as “Mountain”, is the personification of the Himalayas, puts an important emphasis on the number 214. And accordingly, on the phrases: “Call Ganesha is heard" and "Ganesha is calling to Orissa." Apparently, the path to Orissa has been paved for the group and Ganesha himself will lead us, as was the case on the first trip to India.

Connection with Ganesha = 196 = Spiritual consciousness = Light of the Living Christ = Indra Aivaratha's Elephant = Reflection – Space = Divine image = Key to the Source = Key setup = Head cleansing = Awaken the God within = Manifestation of the Mind of God = Path to the Source = Unity Energy = This is creation

The connection with Ganesha occurred = 337 = Attention! Keystone in the center = Sign ((GOD)) = Group Spiritual Alignment = The power of Spiritual alchemy = Invitation to the Solar City = Understand the meaning of Eternity = Correspond to the Prototype = It's a magical connection

We have already found out above that the Capstone = Elephant Head. So, in the center is Ganesh, i.e. consciousness, which is what we see in the figure above. I am interested in the Sunny City, and I ask:

What is "Sunny City"? = 324 = Rejoice! Rejoice! Rejoice! = Return to your childhood home = Enter the space of Unity = Energy of a new reality = This is the Ascension of the planet into the light = This Initiation is Ascension

Ganesha opens the door to the Source = 348 = Ideal reflection - the appearance of Ganesha = Emphasis on the number 171 (171 = Elephant Head) = Attention! A new program has begun = Program "Resurrection and Ascension" = Walk the Path of Christ Consciousness = Transition to a new octave of Being = The light of consciousness opens the hatch = Three: Will, Love, Wisdom = Three: Father and Son and Holy Spirit = This is an emphasis on the Ascension of man = I believe in you, my loving Jesus!

Ganesha calls us to follow him, he shows the path - the Path of Christ Consciousness. And the door to this path is opened by Ganesha, i.e. it is revealed by our awareness - wise consciousness, and no one else and nothing can do this, just ourselves!

P.S. Interestingly, this work took 21 A4 pages

Ganesha is a Vedic deity with a big belly and the head of an elephant, holding a dish of sweets in his hand, bringing good luck.

This kind and mysterious image has already won the hearts of many people who are far from Indian culture and mythology.

The elephant's head is explained in two ways in the Puranas. According to one version, at the festival in honor of the birth of Ganesha, they forgot to invite one unkind deity, who, out of revenge, incinerated the head of the newborn. Brahma advised Parvati to replace it with the head of the first creature she encountered, and it turned out to be an elephant.
Another explanation was that Parvati molded a man out of clay and, having washed him in the waters of the Ganges, placed him as a guard in front of her chambers, and when the new guard blocked Shiva’s path there, the angry god cut off his head and, seeing his wife’s despair, promised to put him to death. Ganesha's body the head of the first creature he encountered, which turned out to be an elephant.

Ganesha has only one tusk. According to some legends, he lost one tusk for conscientiously performing his duties as a guard, not allowing the brahmana Parashurama (one of Vishnu’s avatars) into the chambers of Shiva; Parashurama cut off one of his tusks with his axe.
According to another legend, Ganesha himself used one tusk as a weapon, breaking it off and striking the giant Gajamukha, who then turned into a rat, which later became Ganesha’s riding animal (vahana).

One day Ganesha and His brother Ruler Subramanya were once arguing about who was the eldest of them. The question was asked to Lord Shiva for a final decision. Shiva decided that the one who makes a circle across the whole world and returns first to the starting point will receive the right to be the eldest. Subramanya immediately flew away on his vehicle - a peacock - to circle the world. But the wise Ganesha, expressing devoted respect and love, walked around His parents and asked for a reward for His victory. Lord Shiva said: “Beloved and wise Ganesha! But how can I give you a reward; You haven’t walked around the whole world, have you?” Ganesha replied, “No, but I went around my parents. My parents represent the entire manifested universe!” Thus the dispute was settled in favor of Lord Ganesha, who was thereafter recognized as the elder of the two brothers. Mother Parvati also gave Him a fruit as a reward for this victory.

Yantra Ganesha attracts good luck, success, helps to overcome obstacles and obstacles, promotes the fulfillment of desires, attracts wealth, abundance, helps to gain authority and influence. Ideal for businessmen, as well as students and schoolchildren.

Legends of Shri Ganesha (How Shri Ganesha appeared and how he became a man with the head of an elephant)

The consort of Lord Shiva, Goddess Parvati, once asked the bull Nandi, the supreme animal, to guard the entrance to the palace while she was taking a bath so that no one would disturb Her.

After some time, Shiva came to Her, and Nandi, confused, did not dare to prevent his Master from entering His own house. Thus Parvati was caught while performing her toilet and was very annoyed by this. She told this to her maidservants, who told Her that none of the Ganas (servants) of Shiva's escort could be considered Her servants and prompted Her to create Her own Son, who would be completely devoted to Her.

She approved of this idea, smeared her body with a mass of saffron and clay, massaged Herself, collected the particles that had separated from Her body, kneaded them and molded them into the shape of a boy, strong and handsome. She dressed him in clothes and royal jewelry, blessed him and breathed life into him. The child bowed, saying Mother, what do You want from me? Command and I will obey You. She gave him a strong club and asked him to stand guard at the door of Her dwelling so that no one could enter there.

After some time, Shiva approached the palace and asked himself who this child was that He had never seen. He wanted to enter, but to his great surprise, the boy blocked his way: Stop! No one can enter here without my Mother's consent. Shiva was amazed at such audacity: Don’t you know who I am? Get out of My way! The child, without saying a word, struck Shiva with his club. Shiva became angry: You are mad! I am Shiva; Parvati's husband! How dare you prevent Me from entering Your house? Instead of answering, the child hit Him again. Enraged, Shiva turned to the Ganas: arrest him and bring him to Me and left, while the Ganas approached the boy, who began to threaten them: Get out or I will beat you up! If you value your life, then you will have to retreat! It seems that you have forgotten that we are Shiva's Ganas!

The child finds himself in a difficult situation: What to do? - he thought. Should I fight the Ghanas who are the servants of my Mother's Lord? But Parvati, hearing the noise of the argument, sent one of her maids to find out the reason and she soon returned to tell what was happening. Parvati hesitated for a moment: After all, Shiva is my husband. But She repeated her order not to let anyone in, and thus Her son’s doubts were dispelled.

The boy bravely turned to the Ganas and declared: I am the son of Parvati, and you are the Ganas of Shiva. You obey your Mother's orders, and I obey mine. I affirm that Shiva will not cross the threshold without my Mother's consent. They told everything to Shiva, who thought: Alas, Parvati is going too far, leaving Me no alternative. If I tell my Ganas to leave, they will say that I bowed to the orders of my wife! Therefore He confirmed to the Ghans to defeat the child and they, inspired by ferocity, returned to fight.

The boy, seeing that they were advancing in close ranks, greeted them with ridicule. The Ghanaians attacked him. Nandi grabbed him by the legs, but he pushed him away and hit him with his steel club. Hitting some, inflicting wounds on others, he mercilessly beat all those who approached him. Most of the Ganas were defeated, and those who remained alive instantly fled, and Parvati's son again stood guard, unperturbed, at the entrance to his Mother's palace.

However, the noise of the battle reached the ears of Brahma, Vishnu and Indra, who turned to the wise Narada. He taught them to go to Shiva, who might need them. So, they went to pay their respects to Lord Shiva, who, after listening to their stories about the battle, asked Brahma to reason with this child. Brahma, taking the form of a Brahmin and accompanied by many sages, went to Parvati's palace to fulfill his mission. As soon as He approached the palace, the boy rushed at Him and tore out a tuft of His beard. Taken by surprise, Brahma said: I did not come to fight, but came for reconciliation. Listen to me. Instead of answering, the child shook his club and sent everyone running.

The sages returned to admit their powerlessness at the feet of Shiva, who then called upon his own son, the six-faced Kartikeya, riding on a peacock and Indra, the king of the Devas, perched on his mighty white elephant, said: I declare war on this scoundrel! Lead your Ganas and Devas to victory! Two armies surrounded the child, who opposed them very bravely. However, Parvati did not follow the course of events and Her anger grew when She saw that Her son was surrounded by enemies, Her rage poured out and Her power splashed into space, taking the form of two terrifying Goddesses, Kali the bloody, riding on a lion, and Durga the Terrible, riding a tiger. Kali, with bulging eyes, with tangled hair, with a hanging tongue, shaking her saber, opened her deep mouth, like a huge cave, which absorbed all the spears and all the arrows and everything that the enemies threw at Parvati’s son. Durga took the form of blinding lightning and shattered all the sabers, swords and clubs of the stunned combatants, who were helpless in the face of such ferocity. Indra and his Devas were in complete confusion; Kartikeya himself, who defeated the invisible Tarakasura, lost his assistants; After consulting, they decided to surrender to the mercy of Shiva, but their recognition of their helplessness only increased the rage of Almighty God, who himself decided to kill this child who dared not to be afraid of Him, and He became the head of a new assault.

Undaunted at the sight of Shiva, the boy went on the attack and threw the Gods to the ground one after another; Shiva watched the battle in surprise and realized that the child was invisible. He decided to cheat; Vishnu had the same thought. “I will envelop him with my power of illusions,” He said. This is the only way to bring the matter to an end, answered Shiva; Vishnu flew on his eagle Garuda in order to attack the son of Parvati, who, with the support of fierce goddesses, threw his steel club at Him. Shiva took advantage of this opportunity and rushed at him, holding a trident in his hands, but the child deftly disarmed Him and with one blow of his club he split the bow of Shiva, who was about to pull it. At that very moment Garuda renewed his attempt and the boy confronted him, shaking his club. However, Vishnu threw his disk, which split it in half, and the cunning little warrior, in despair, threw the handle of the club, which remained in his hands, at Him: Garuda, protecting his master, grabbed the weapon with his beak, and Shiva took advantage of this moment from behind approached the unarmed boy and cut off his head with a blow from a trident.

And deep silence reigned. The child was lying on the floor and everyone approached the brave hero. The Ganas and Devasas rejoiced with joy and began to dance, sing and laugh, but Shiva was agitated: Alas, what have I done? How can I appear before Parvati again? It was She who created this child and therefore he is also My son. Meanwhile, Parvati learned of her son's death: It was a dishonorable battle! Let the Ghanaians and Devases perish! She was terrifying in her wrath and created hundreds and thousands of warlike Goddesses: Devour Devas and Gann! So that not a single one remains! The goddesses roared and attacked the divine armies and began to mercilessly destroy them. Brahma and Vishnu prostrated themselves in horror at Parvati's feet: O Great Goddess, we pray for Your forgiveness! Have pity on us! We will do everything you command, forgive us! I forgive you. But I demand that my son's life be restored and that he be given a worthy rank among you. They informed Shiva of Parvati's conditions, who said: This will be done. Go in the direction of the North. Cut off the head of the first living creature that you meet on your way and put it on the body of the boy, who will come to life. They immediately set out and met an elephant. Vishnu threw his disc and cut his neck, Brahma put the head of the animal to the body of Parvati's son, who opened his eyes and stood up to everyone's joy.

However, Parvati has not yet completely calmed down: What place will my son take among the gods? Then Shiva approached her and bowed: Parvati, forgive Me. Your son is a fierce warrior, but he is also My son. He placed his hand on the child's head and blessed him: You have proven your courage, you will be Ganesha, the supreme commander over all my Ganas. You will also be called Vinayaka, the one who destroys obstacles. You are worthy to be honored forever and from now on, any request, before it is addressed to Me, will be addressed to You. The gods, overwhelmed with joy, caused flowers to rain from the sky. Shiva and Parvati were in peace and harmony in solitude at Mont Kailash, where they happily rested with their two sons.

ENERGY CHANNEL “GANESH”

(VEDIC TRADITION)

This energy is especially useful for businessmen, career builders, students, schoolchildren, and those who strive for spiritual quest. The channel is universal and is suitable for everyone who strives for joy, ease in life, success in business, and abundance.
Ganesha is one of the 4 channels of abundance and prosperity that enters the money flow. Check out the information about

Channel capabilities:

• Removes obstacles in everyday life and spiritual practice;
• Fills life with luck, happiness, joy, ease, success in business, business and endeavors;
• Promotes abundance and wealth, both material and spiritual;
• Increases general intellectual abilities, leads to wisdom;
• Fulfills desires, opens up opportunities;
• Corrects a person’s negative fate (karma).

Energy connection occurs using technology. The channel is given forever.

Ganesha is Indian god of wealth and abundance, son of Shiva. He is considered the patron of business, because Ganesha is called to remove obstacles from the path of those who need it and reward righteousness with material benefits. It helps travelers and those who seek to gain knowledge.

Most often, this deity is depicted with a huge belly and an elephant’s head, on which are located a tusk and a trunk. Ganesha usually has four arms, but sometimes there are more. God seems to be a round, fat man of unattractive appearance. But, despite the visible external flaws, Ganesha has a kind and fair heart.

People from all over the world come to him, hoping for his benevolence and inquisitive mind. Ganesha is called the wish-fulfilling elephant.

Shri Ganesha is depicted in the company of a mouse (a former demon), which, according to legend, he pacified and made him his riding animal. The demon mouse symbolizes vanity and daring intentions. Thus, Ganesha eradicates false vanity, excessive pride, selfishness and insolence.

Each part of Ganesha’s body has a hidden meaning:

• the elephant's head symbolizes manifestations of devotion and prudence;
• big ears speak of wisdom and the ability to listen to everyone who makes requests to the deity;
• the tusk is an indicator of power and the ability to overcome dualism;
• the curved trunk symbolizes the high intellectual abilities of Ganesha;
• a large belly demonstrates the special generosity of the deity, his desire to save the Universe from suffering.

Legends of the appearance of Elephant Ganesha

1. There is a legend that Shiva’s wife, Parvati, passionately wanted to have a son and asked Vishnu for this, who had mercy and gave her Ganesha. A reception was held in honor of the baby, where the god Shani, who is capable of turning all living things into ashes at one glance, was present. He looked at the boy and his head burned. asked the servants to bring the head of the first animal they met on their way. This animal was an elephant. This is how Ganesha got the head of an elephant.
2. According to another legend, Shiva personally tore his son’s head from his shoulders, which greatly angered Parvati and, wanting to make amends for his own guilt, he attached the head of the first animal he came across to Ganesha’s body.
3. It is believed that Parvati made a figurine of a boy from clay and placed him in front of the entrance to her chambers. But when the boy blocked the path of Shiva himself, he was beheaded by him. But, seeing how upset his wife was, Shiva decided to use his magical power and bring Ganesha back to life, giving him the head of an elephant.

It is believed that Ganesha loves corn balls with a sweet center. One day he ate too much sweets at his birthday party and, while traveling on a mouse, fell. The mouse was frightened by the snake crawling past and threw the god off of itself.

As a result of this, Ganesha injured his stomach and all the sweets spilled out. But God was not at a loss and pushed them back, and bandaged his stomach with a snake that met him on the way.

Feng Shui and Ganesha

Feng Shui advises having figurines depicting Ganesha in every home so that their owners will be accompanied by success and material wealth. It is believed that the larger the size of the figurine, the more prosperity will come to the house.

If the figure of the deity is made of bronze, then the best place for me would be the north-west side of the house. The main thing is to respect the figurine. It is believed that Ganesha loves having his belly and right palm scratched.

If a piece suddenly breaks off from a Ganesha figurine, this means that God prevented the danger threatening the family and took the blow upon himself. You need to thank him for his help and fix it if possible, putting the missing part in place.

Photos of Ganesha to attract money